Online Essay On Lao Tzu

Essay on the life and teaching of Tao Tzu-

Lao Tzu lived for approximately. 604 to c. 531 BCE in the Chinese region of Henan. He was a philosopher and the supposed creator of Taoism, who is credited with authoring the Tao-Te-Ching. His disciples gave him the honorary title Lao Tzu, which was not his true name.

Like everything else in the cosmos, Lao Tzu thought that human existence is continuously impacted by external influences. He saw that the secret to all truth and freedom was simplicity. He constantly urged people who followed him to pay attention to the natural world and try to comprehend its laws.

The Taoist philosophy follows a circular path. On the one hand, Taoists advocated that life and society should be regulated instead of turning away from it to a lonely meditation of nature. On the other hand, they believed that by doing so, one may eventually gain enough power to control the entire universe.

Lao Tzu's philosophy went out to political rulers in this way, advising them on how to manage their lands. As a result, Taoism evolved into a type of political theory along these lines: The Taoist has no aspirations, thus he can never fail. He who never fails succeeds every time. And he who triumphs every time is regarded as powerful.

The Tao Te Ching, Lao Tzu's most famous work, has had a huge impact on China. The book is a spiritual explanation that covers a wide range of philosophical topics, from personal spirituality to leadership approaches. It is possible to get insight into Lao Tzu's thoughts by referring to this book. Lao Tzu emphasized a specific "Tao," or "the Method," and expanded its meaning to include an unnameable fundamental order or way of the cosmos, that is "the way Nature is." Lao Tzu developed a philosophy that contrasted sharply with the philosophy followed in the Western part. "Love thy neighbor" is a Christian precept that should be practiced once self-iniquity has been acknowledged and forgiven. The self and the immediate world are constantly separated in Western perspectives. That division runs counter to Lao Tzu's teachings, which emphasize the importance of "becoming one" rather than "being one."

Personality according to Tao Tzu matters a lot, because a person or a leader who has personality can only be able to respect things. He feels if a person plays with their lives by making fun of them, life will also in return make fun with them. Personality and respect maintain a state of equilibrium in nature. Tang Junyi took a deeper philosophical approach to Tao Tzu's teachings when he pushed for the individual's commitment to try their utmost to achieve wholeness.

He emphasized the concept of Wei-wu-Wei, which means "activity through inaction." Opposing popular belief, the term does not imply that one should just do nothing. Rather, it indicates that a person should avoid demonstrating goals, strong resolve, and aggressive action to achieve true success by flowing with the flow, depending on whether improve. Acts performed following Tao, that is nature, are easier and more helpful than dynamically resisting Tao. When at all feasible, Lao Tzu believed that violence should be avoided. Military success was an opportunity to lament the inevitability of employing violence against another person or any living thing, rather than a celebration of victory. Lao Tzu also believed that laws and justice rules  should be ordered.

Traditionally, Lao Tzu is regarded as the originator of Daoism. Daoism began as a philosophical and psychological synthesis. Around the year 440, it became a religious faith. As a god, Lao Tzu became well-known. The religion is now followed in Taiwan, and its doctrines are based on the Taoist philosophy. Heaven, according to Tao Tzu, does not act compassionately, but rather treats all things equally (Lao). When it comes to leadership, Tao Tzu believes that the ideal leader meets several criteria. Several of these conditions were listed by him. A leader, in his opinion, is at his finest when people he leads are hardly aware of his presence. When his followers applaud his leadership, a leader, according to Tao Tzu, is terrible. When his followers dread him, and in the worst-case scenario, when they disdain his leadership, the leader is even worse. He recommends that when a leader, or anybody else for that matter, fails to honor individuals, they are also failing to honor him or her. He believes that a successful leader says less and that when their job is over and their goals are met, society will claim that they did it themselves.

Lao Tzu asks the leader to be practical in nature, and should not use any unfair means to surpass others. A leader should always motivate people so that their mind is free of any complexities. Lao believes leaders should always satisfy people, help them to meet their desire, and empower them. The perfect leader, in his opinion, does nothing yet leaves nothing undone. The Taoists oppose government authority because it is overly logical. Attempting to impose planning on the public and forcing unity on one's thoughts, according to Tao, are both poor ideas. If social And cultural organizations stifled an individual's growth and delight, Lao Tzu believed that they should be shortened or eliminated.

Thus, it can be concluded by saying that, just like any other philosopher Tao Tzu has his way of explaining things and he used irony, balance, contrast, repetition, rhythm to explain his thoughts. According to tradition, as he approached the end of his life, Lao Tzu headed off into the desert (Tibet), distressed and disappointed by the men's refusal to pursue the path of inherent virtue. When Lao Tzu reached the Great Wall of China's final gate, the gatekeeper persuaded him to record his teachings and philosophical concepts before leaving. He subsequently created the Tao Te Ching, which consists of eighty-one sayings written in five thousand characters. Next to the Bible, this ancient Chinese book is the most translated classic in the world and is followed by many role of leaders and organization.